by Tyra Ekhaugen of the Frisch Centre for Economic Research and the University of Oslo.
“Non-western immigrants in Norway are shown to rely heavily on welfare transfers for several years after immigration. While refugee immigrants assimilate slightly out of welfare, other non-western immigrants assimilate rapidly into welfare.”
Chapter 13 of the SV party programme, entitled “Peace and Solidarity,” provides ample proof of the party’s anti-Americanism and its appeasement policy towards Muslim extremists.
Europe’s socialist (and America’s liberal) media cannot suppress a hint of gloating over what is happening today in New Orleans. Observing the scenes from the Big Easy, where looters are shooting at policemen, commentators remark: “And this is not the thirld world, but the richest country in the world.” Indeed, they imply, the arrogance of the Americans has boomeranged back upon them: “Looters are turning New Orleans into ‘downtown Baghdad’” and “the army has not enough helicopters as they have all been sent to Iraq.”
The European public are being reminded that welfare state Europe is a so much better place to live in than capitalist America where one looter, a certain Mike Franklin, told Associated Press: “To be honest with you, people who are oppressed all their lives, man, it’s an opportunity to get back at society.”
“I am in favour of exploring the possibility of having a dialogue with representative communities of immigrants and trying to identify something whereby, as in France, you can get every immigrant to declare respect for national and EU law and the charter of fundamental rights. I feel this is worth exploring at a European level.”
None of these. On the contrary, in addition to the official school programme the Bais Rachel School offers ten extra hours of religious teaching every week. Some of these classes are given as a form of Sunday school, and they are not subsidised by the state. The school, however, has failed to meet some of the targets set by the government to determine whether pupils are being given adequate preparation for further education and their role in society. The school has been judged wanting because it did not encourage its pupils to watch television or listen to contemporary music, it did not take them on outings to museums, and worst of all, it was not giving its pupils sex education along the lines set down by the government.
“The Huns are back, and they speak English with a variety of invariably common accents. No other nation manages to spoil other people’s holidays so thoroughly as the British. They do that all through the summer everywhere the sun shines with their unique mixture of wantonness and arrogance, their pathetic addiction to drink, their bad taste, and actually just their ugliness and thickheaded presence. There, that is a relief.
Exactly 25 years ago, on 31 August 1980, Walesa, an electrician at the Lenin Shipyards in Gdansk, forced the Communist regime in Poland to recognise the independent trade union Solidarity. In December 1981 the Communists announced a state of emergency, disbanded Solidarity and imprisoned Walesa. The regime, however, could not stop the demand for freedom and democracy. Before the decade was over every Communist dictatorship in Europe had fallen. In 1990 Walesa became Poland’s President. Five years later, however, he lost the elections to the former Communist Aleksander Kwasniewski.
“An exacerbation of the Dutch disease promotes corruption, impairs the quality of policies, including those of an economic nature, and demoralizes essential federal and public institutions. The flow of revenues not earned through the hard labour of the government or economic entities has a degrading effect, thus encouraging the emergence of a ‘rent-oriented’ government and a ‘rent-oriented’ society. As a result, the idea of business through creative endeavors gives way to an aggressive ideology of redistribution."
“There is a well-known saying that we should not fight the old, already non-existent battles. I find this point worth stressing even if I do not want to say that socialism is definitely over. There are, I believe, at least two arguments, which justify looking at other ideologies as well. The first is the difference between the hard and soft version of socialism and the second is the emergence of new ‘isms’ based on similar illiberal or antiliberal views.”