Religion in America takes no direct part in the government of society, but it must be regarded as the first of their political institutions; for if it does not impart a taste for freedom, it facilitates the use of it. Indeed, it is in this same point of view that the inhabitants of the United States themselves look upon religious belief. I do not know whether all Americans have a sincere faith in their religion – for who can search the human heart? – but I am certain that they hold it to be indispensable to the maintenance of republican institutions This opinion is not peculiar to a class of citizens or to a party, but it belongs to the whole nation and to every rank of society.
Alexis de Tocqueville, Democracy in America, Book I, Ch. XVII
Americans like to pretend – those who think of it – that the national character is still fundamentally that described by de Tocqueville. It is a flattering portrait, on the whole; but it would not have endured, as a current observation rather than a historical curiosity, were it not a broadly accurate one. Still, we must admit that this accuracy is on the wane, partly through the ordinary passage of time – and partly through the left’s willful breaks with the past, in the arrogant assumption that history, tradition, and mores are inferior to the overriding power of human reason in all spheres. When Hayek named the “fatal conceit,” he had in mind the material market: but there is a market in culture and ideas too, and the smashing of its conventions by force and fiat is an endeavor as doomed as any command economy. Two outcomes are possible: either the effort fails, or the whole market crashes down by reason of its weakened structure.