The trend
of politics in the Western nations since Eric Voegelin’s death in 1986 has made
his work increasingly relevant to any philosophically rigorous conservatism or
traditionalism. In particular, Voegelin’s argument that liberalism and its
Leftwing metastases constitute an evangelical religious movement, mimicking and
distorting Christianity, has gained currency. The pronounced irrational
character of the “Global Warming” cult and the obvious messianism of Barack
Hussein Obama’s presidency have together sharpened the perception that
contemporary Leftwing politics shares with history’s specimen-type doctrinally
intransigent sects an absolute intolerance for dissent, even for discussion,
along with a conviction of perfect certainty in all things. The sudden
experience of Leftwing triumph attests that,
indeed, utopian radicalism draws its strength from a deep well of resentment
that puts it in conflict, not merely with those whom it regards as heterodox,
but also with the inalterable structure of reality. Voegelin
argued
– in
The New Science of Politics
(1952),
Science Politics & Gnosticism (1965), and throughout
Order and History (1957-65) – that the rebellion
against reality was a recurrent affliction of civilized life; he pointed to the
acute anticosmic sects of Late Antiquity as offering a paradigm of the
phenomenon and expanded the scholarly designation of them as “Gnosticism” to
cover insurgent ideological doctrines of the modern period, particularly
Marxism and National Socialism.