The Geert Wilders trial in the Netherlands reminds us how much the
Western elites, those who currently control the society and wish to use their
authority to alter and reconstitute the established order, have parted company
with longstanding Western traditions. The mutation of classical liberalism into
contemporary politically correct totalitarianism is not surprising, however,
since liberalism began as the cautious younger sibling of the revolutionary
spirit that found its emblem in the destruction of the Bourbons and the
declaration of equality, fraternity, and liberty as the new mandatory themes of
human order. Quite apart from the fact of their vain abstraction, those slogans
implied from the beginning implacable hostility to custom and habit. The new
republican-type
nation-states
that followed the model of France arose, as had the French Republic, through
the violent disestablishment of the smaller, ethnic polities that characterized
the long period of feudalism. Insofar as Western Society still exhibits
coherency, much of that coherency derives from the period before the emergence
of the modern republics. Western society is
what it is, therefore,
because it stands in a continuum of vital experience and articulate
symbolization stemming from those oddly matched wellsprings, Greek philosophy
and Hebrew morality, in their unlikely, long-term cultural dialectic as
mediated by a thousand years of many local manifestations of Gothic Christianity.