How to Survive as a Culture
A quote from Lawrence Auster at his weblog, 25 March 2008
Muslims are a “disaster” for us. That’s what [Mark] Steyn said.
Now, if it is an illegal act of hatred to stir up animosity against a group, then to say that a certain group represents a “disaster” for us would certainly seem to fit that description. […] If there is any legitimate scope for anti-hate laws, statements such as Steyn’s would seem to come within it.
The problem with the anti-hate laws is that they assume that no group can be bad for us, that all groups are good for us. That is of course the very belief that makes it wrong to stir up hatred or opposition against anyone. It is a core premise of liberalism that all men are naturally good, that unregenerate evil and unappeasable enemies do not exist. But what if the liberal premise is not true? What if certain groups are not good for us, but bad for us? What if there is a certain group that is in fact a disaster for us? In that case, a law forbidding us to argue that the group is a disaster for us would render us helpless to defend ourselves from it. […]
A quote from a comment at the Samizdata blog, 10 March 2007
Mark Steyn did not “go quiet” – he got forced out of British newspapers. […]
Actually Steyn is a libertarian in many ways […] But he is a social conservative. Not in a censorship way - but in the sense that he supports, traditional culture, the family, religion (and so on).
People make a mistake with the name “Steyn”, it is not Jewish in the case of Mark Steyn (although, of course, many Jews are social conservatives – to judge Jews on the basis of Hollywood Jews is a mistake), it is Flemish. [This is not correct. Steyn’s father is Canadian, his mother is Flemish].
Many of the Flemish people are social conservatives, and it is not just a question of Mark Steyn having a Flemish name – he spent his childhood summers in a small town in Flanders (a town that is now falling to the Muslims and where some Flemish people have been killed by them).
The Flemish are denounced (by their enemies) for being “pro Nazi” (as so many of them hated the governent of Belgium), but they had a better record than almost anyone else of hiding Jews during World War II
At the risk of a “cultural sterotype” the Flemish (what the English used to call “the Flemings”) are a stubborn people – quick to take the unfashionable point of view, and the best way of (for example) to make them say a certain word is to tell them that they may not say it.
The Flemish know a lot about nonracial demographic conflict. They have been in conflict with the French speakers (racially no different from them) for centuries.
Normally the French speakers controlled the government (and most other things) in what is now Belgium in – so dislike of the “the power of the elite” is not something he just gets from being a conservative in Canada or the United States – it is something his family would have hated long before they set foot in North America (hatred of the elite did not mean hatred of high culture – if anything the Flemish loved it more than the people who, in their eyes, controlled everything). […]
When Mark Steyn says he could not care less what skin colour people are, he is concerned about about a cultural struggle, I believe him – one thing the people of Flanders do not tend to be accused of is being liars.
Steyn’s argument is that libertarianism (or any other political doctrine) can not prosper in a culture that it is violently hostile to it
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