The Left sees Islam as a de facto ally – as Marxists would say, an “objective ally” – in the destruction of the vestiges of the traditional society based upon Christianity and its moral code, and traditional cultural patterns. So what they are doing is using Islam as the battering ram and as a would-be fellow-traveler, in their grand anti-Christian, Christophobic design. They hope that once they create their brave, new multiculturalist Utopia, Islam can be tamed, that soft porn and state education will convert the Muslims’ offspring to the general multiculturalist melange.
We know they’re wrong because we know that second and third-generation Muslim immigrants in Western Europe, particularly in France and Britain, are far more radical and far more Islamic-minded than their parents and grandparents. The explanation is very simple: the tepid, non-descript multiculturalist pap that is being offered by the dominant elites cannot inspire these young men and women. They need something that gives meaning to their lives, and so they fall back upon the religion of their forefathers—and once they do that, they cannot do otherwise but turn against the multiculturalist host-society. So the Leftists are making a colossal miscalculation. Far from being the clients of their future global welfare state, the Muslims—in the Western world in particular—will be the agents of revolutionary change not only against the remnants of Christianity today, but also against the secularist, multicultural Utopia of tomorrow.
[...] What is known as Islam’s “golden age” happened largely in spite of Islam, rather than thanks to it. Connecting the brief blossoming of arts and sciences in Baghdad and Cordoba with the “benevolent” influence of Islam is the same as saying that the high level of scholarship on Pushkin or Tolstoy in Moscow in the 1950s was the result of Stalinism and dialectical materialism, or that the Berlin Philharmonic under Furtwaengler was as good as it was in the late 1930s thanks to Nazism. But the true causes of squalor and corruption in the Muslim world are indeed moral and cultural, rather than economic. After that brief period of flowering its had very little to offer to the world, either in the sphere of ideas or in the sphere of material production—even though it had that unique geographic position at the crossroads of civilizations [...]
The problem remains insoluble to this day. The Christian world’s discipline, cohesion, ingenuity and prosperity are rooted in certain aspects of the Western psyche that cannot be easily transplanted. It has a lot to do with the notion of delayed gratification as opposed to instant gratification and sensuality that is the hallmark of the Muslim world.